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"MY Yellow color I give it to THEE and your Red color THOU give it to me"! |
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IRANIAN
NEW YEAR (NOW-ROOZ)
Since Ackaemenid times, Now-Rooz (New Year's Day) has been
celebrated as the greatest Iranian national festival. It marked
the first day of the Iranian Solar year and it was associated with
the Zoroastrian feast of Rapithwin, lord of the noonday, heat and
of the seventh months of summer. Each year, when the demon winter
invaded the earth, Rapithwin retreated under the ground and for
five months kept the planets and trees alive by keeping the
underground waters warm. On Rapithwins's annual return to earth in
the spring, the seemingly dead plants and trees put forth new
leaves.
In popular (Iranian/Persian) legend, Now-Rooz was said to have
been instituted by mythical Iranian king Yima, or Jamshid. According
to the shahnameh,
(Note 1)Jamshid, with the aid of the royal glory (Farr),
"fashioned a marvelous throne", which at his bidding was
lifted by demons into the air. He sat upon that throne like the
sun in the firmament. To celebrate, that day was called a new day
-the festival of Now-Rooz- the first day of the new year.
From Ackaemenid times onwards, Now-Rooz occurred at the vernal
equinox, when the sun entered the zodiacal sign of Aries (usually
21st of March). The festival has always been associated with
popular celebrations. In Sassanid times, the Iranian kings held
a great feast, and a levee was held at which their subjects presented
them with gifts (2).
In the streets, the people sprinkled one another with water (Abrizi),
and lit fires. because of the association of New Year's day with
the day of creation. Now-Rooz has always been a joyous feast. It
is considered an auspicious day for weddings; for conducting commercial
transactions; and for travel. Anyone born on New Year's day will
be found within eight days. Anyone who is sick on New Year's day
will recover within eight days.
After the conquest of Iran by the Arabs
(3) in 7th century AD., the
ancient religion of Iran, Zoroastrianism was superseded by Islam,
the religion of the conquerors. Now_Rooz was not represented in
the Muslim calendar, which was based on a lunar year, and for a
time the festival was considered to have been abrogated by Islam.
Eventually, however, when the Iranians adopted a heterodox form
of Islam, Ithna' Ashari Shi'ism, strenuous efforts were made by
the Shi'i Foghaha (Jurisprudence) to associate various events in
the Muslim tradition with Now-Rooz. The fullest details are to be
found in the Baha'ar Al-Anwa'ar of 17th century jurisprudence Mohammed
Bager Majlesi.
In modern times, the last Wednesday of the old year has been
observed as a special feast, called Tcha'ha'r Shan'beh Souri.
It is the custom on this night to have a small new earthen water
pot ready to put into it a piece of coin, a piece of charcoal and
some seeds and to place it on top of a wall, or on the roof which
overlooks the street, then to throw it down below. With it goes
all the grief and misfortune which the coming year might bring.
Dried thorns are placed in several piles, unusually seven, (one
for each day of the week) a few feet apart, and are set on fire.
Then for the joy that the winter is over the members of the
household, the friends and neighbors who may be present, jump over
the piles of burning thorns while chanting "MY Yellow color I
give it to THEE and your Red color THOU give it to me"
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